Pity Kulich

My husband and I stood on the porch under an umbrella, not quite out of the rain, ringing Evdokia’s doorbell. (Her name isn’t really Evdokia, of course.) We knew she was home — she was blind, elderly, and never went anywhere — but she refused to answer.

She knew why we were there.

We were getting damper and colder, despite the fact that it was Orthodox Easter Sunday. We were on a mission, delivering baskets to the shut-in’s, and you don’t get more shut-in than this. My husband dried his hand on his jacket, handed me the umbrella, and took out his phone.

“Evdokia Makarovna, eto ja, otets Giorgi!” “It’s me, Father George,” and he explained that he was here with a basket that the children had made for her. She doesn’t have to come downstairs, if she just buzzes the lock, he will bring it in.

Yes, she knew who he was and why he was there, and she didn’t want the basket. Give it, she said, to someone who DOES need it. And she hung up.

At this point both of our faces were dripping and my headscarf was soaked through. We looked at each other and laughed, and went to the diner alone together for coffee, our annual treat before we went home to finish celebrating the biggest feast of the year with our children.

The basket was small but had all the traditional Russian Easter foods — a hunk of kielbasa, a small cup of pascha cheese, a red egg, and some candy. We had driven all over the Greater Bridgeport area dropping them off, and Evdokia’s was the last stop.

There had actually been some controversy about the baskets. These were given to widows and to shut-ins, but many of the widows didn’t want one, because they could still bake for themselves and indeed, for everyone else. They brought large baskets to church to be blessed for their own families and handed out smaller parcels to others at church, including the fortunate clergy. These women could bake!

The parcels my husband distributed were a group effort. The Sisterhood made the foods, the children made cards and eggs, and we brought them to people. It wasn’t just the goodies that made them special, it was the idea that the church still remembers those who cannot get there often. Sometimes my husband would stay for tea, and catch up with the elderly, filling them in on current doings at church and learning more about the parish’s history.

Sometimes we missed someone — we didn’t know that someone was sick or in the hospital. Sometimes people didn’t want to be contacted. And sometimes a person requested a basket. “She might be a widow, but she still gets around and can cook!” one elderly woman said, while passing on her friend’s request. Well, if someone feels the need to have the priest show up with goodies and stay for tea mixed with sympathy, it’s a need. One more basket is not hard to make.

The baskets were distributed on Pascha and during Bright Week, just before the blessing of graves that takes place the following week. And so it was a time to verify who was buried where, and to gather names of the deceased, as well. Granted, it was also one more thing to do after the most exhausting and exhilarating time of the year. But it was an important ministry.

Some people declined a basket out of shyness. Others didn’t want to see the priest. And then there was the implication of receiving a basket. It’s makes a person part of a category that not everyone is ready to join. Evdokia, whom I never met in person, had been adamant about not needing a basket. Yes, she was blind. Yes, she was a widow. Yes, she couldn’t get to church. But she could still provide. The Sisterhood, whose members were all women who were younger than Evdokia, insisted that we bring her a basket. We were squished in the middle of an intergenerational war, and it seemed better to err by bringing Easter cheer than to risk offending people by not doing so.

It had a difficult Easter for me. I felt like less than a perfect hostess, because while I had made my cheese and dyed my eggs, I had not made kulich.

Kulich is the traditional Russian Easter bread, and it is baked in cylinders (coffee cans, special beakers, empty oatmeal boxes, according to your budget) and is frosted. It contains many of the things we give up for Lent — eggs, milk, butter — and provides a sturdy platform for large helpings of the pascha cheese. But this year I couldn’t knead the dough, because I’d sliced the side of my right hand.

Like most injuries, it was stupid. My children all made their own lunches, and the youngest had decided that “green bean juice on white bread tastes just like steak.” I didn’t see it, but as long as he also brought a protein and a fruit, I had no problem with him packing a baggie of green beans in his lunch. He didn’t need a full can of them, though. So one morning when I was cleaning up the post-exodus mess from four children making lunches to take to three schools, I saw there were a few lonely green beans left in the can. I stuck my hand in to liberate them (and eat them), and when I turned my hand, I sliced it on the edge. I didn’t bleed long, but I bled a lot, and I didn’t want to risk bleeding into dough made with six cups of milk, a dozen egg yolks, saffron, sugar, etc. I bought a tsoureki, instead, from the Greek church. News of my injury reached parishioners and friends, who gave me what my daughter termed “pity kulich,” most of it better than mine, and I bought a Potemkin kulich from the Russian store to grace our basket.

The next day, we were about to eat supper when the doorbell rang. It was Evdokia’s son-in-law. He was holding a large bag, and he looked very, very nervous. He apologized to my husband, held the bag as if it contained a decapitated head and said, “Mama said I need to come.”

Looking much like a nun who was asked to repeat a swear word, he gulped, and continued, “Mama says that she knows you hurt your hand.” He nodded at me briefly but would not make eye contact. “She said that she’s not the one who needs a kulich, you are. She said that even if she can’t see, she can still bake. And she said I should bring you this.”

My husband opened the bag, and pulled out one of the largest and most luscious kulichi I have ever seen. It was golden and smelled of yeast, eggs, and butter. The son-in-law looked like he wanted to sink under the floor boards, and my husband had not yet recovered his power of speech. So it was up to me.

God bless Evdokia. People tried to tell her she was one thing, she maintains she is not, and she decided to prove it in the tastiest way possible. “I am taking notes,” I thought. “This is how one refuses to go gently into the night.”

The son-in-law still stood before us, looking miserable. I had it in my power to fix one thing. I dried my hands on my apron and extended the right one for him to shake. “Please, please thank your mother-in-law for me!” I said. “I’m healing nicely,” I said, showing him the thin line on my hand, “but I was so disappointed that I couldn’t bake, and that looks absolutely delicious. I’m so grateful to you. I appreciate you bringing it to me.”

The son-in-law looked up with relief, and, still not making eye contact, shook my hand, got my husband’s blessing, and fled. It was a glorious kulich, and it lasted us many days. And the next year, and all the years after until she died, none of us ever dared try to bring Evdokia another basket again.

Alas, she never made me another pity kulich.

But I do have a recipe that’s good, I’ve had several more years practice now, and I am truly capable, once again, of making my own. I don’t always take the time to let them cool properly, they may break, but they fill the house with a yeasty miasma, they taste good, and the preparation makes me feel like part of a long line of women laboring to make the celebration palpable for the people around us. We are not Manicheans; the Church blesses Things — bread, water, eggs, cheese — because God’s creation is good, and He allows us to participate in the joy of creation by making things with our own hands to share, in love, in imitation of Him.

Evdokia knew this, and was not going to let anybody tell her that she’s out of the game.

Here’s the recipe for kulich. I quadruple it, but you might not have to.

Enjoy.

Kulich

One and a half cups scalded milk
1 envelope dry yeast (= 2 teaspoons)
4 egg yolks
1 cup butter, melted
1/3 cup grated lemon rind (I don’t use that much)
pinch saffron (I soak this in brandy or rum for more uniform color)
2 (46 ounce) juice cans, washed (remove labels!)
5 1/2 to 6 cups flour
1/4 cup warm water
2/3 cup sugar
2/3 cup chopped blanched almonds (optional)
1/4 teaspoon salt
2/3 cup seedless golden raisins (more or less — you decide)

Scald the milk. Let cool, remove the “skin.” In a large bowl, combine milk and 4 cups flour. Soften the yeast in the 1/4 cup of water; then stir into the flour and milk mixture. Cover and let rise in a warm place until doubled in bulk (about 1 hour).
(This gives you time to separate your eggs, melt your butter, etc.) In a small bowl, beat the yolks with sugar until light and thick. Add butter and blend well. Stir in nuts, lemon rind, salt, saffron, and raisins. Gradually stir in enough flour to make the dough firm enough to handle. Turn out onto a floured board and knead well (this is hard work!) until the dough is smooth and elastic, working in more flour as
needed.
(We discovered that it’s “enough” flour when your hands are no longer goopy with dough.)
Preheat oven to 350 degrees F. (The recipe says 370 but mine burn if I use that high a temp.) Divide the dough in half and place in cans. (Some people grease the cans with white shortening (Crisco-type stuff or even spray them with Pam) and line then with brown paper. I used to use grocery bags, but that’s not safe any more — some have pesticides — so I buy parchment paper. Other people use butcher paper. The paper should extend above the can. Be sure to cut out a circle for the bottom of the can also.) The cans should be half full. Cover and let rise until doubled in bulk. KEEP THEM OUT OF ANY BREEZES! I had a batch one year that looked gorgeous, but was raw in the middle.

Place cans of dough in a preheated oven. Bake about one hour and fifteen minutes, until golden brown.

Allow kulichi to stand for about five minutes. Take them out of the cans by tugging out the paper. Good cooks roll them back and forth so they are perfectly rounded. I don’t. Mine list, like friends who’ve been carousing, but it’s all good. Peel off the paper and wrap the kulichi each in its own clean towel to cool.
When cool, stand the kulichi up and cover them with lemon glaze (let it trickle down the sides).
Some people decorate the tops with “XB” in candied cherries. Others just use candy sprinkles. Our Ukrainian parishioners use a fresh rose, which is also pretty.
Lemon Glaze: In a small bowl, combine 1/2 cup confectioners (powdered) sugar, 2 teaspoons hot tap water, and one teaspoon lemon juice. Start with less juice and use more only if needed. The frosting should be thick, like fondant.


You can make these in a variety of sizes by varying the cans you use. One quart juice cans, frozen juice concentrate cans, 11 oz. coffee cans, etc. all work.


Remember that smaller kulichi will take less time to bake, and larger will of course take longer. If the tops of the paper start burning, cut them off or ignore it, depending on the danger of them bursting into flame.


Kulichi can be frozen in thick zip lock bags. To serve, cut off the top, then slice the cylinder. Serve the round pieces first, always putting the top back on like a cookie jar lid so the bottom slices don’t dry out. Serve with Pascha cheese.

Next year, you can order good kulich from here!

Don’t Write People Off; Draw Them in.

There is no age at which it doesn’t hurt to be left out. On a mothering group, the question came up when someone’s child was not invited to his friend’s birthday party. In adult life, this comes up when coffee klatches, outings, work parties, PTA planning sessions, or Girls’ Night Out happen without us.

When I was in Kindergarten, I sobbed, broken hearted, when a child told me she was having a birthday party and X and Y were invited and I was not. My teacher gave me paradigm shift. She said that not everyone has enough space or money to invite everyone, and some people can have only a small party with one or two people. Sometimes that’s true.


Other times, people are being exclusionary and even mean. That stinks, and it stinks worse the older the “kids” are.


But we cannot assume the worst, because it makes us look at people funny, and our faces will freeze like that. Elder Thaddeus would say that they will know what we are thinking. So it’s better to assume that it’s economics or space.


That said, I think part of the way that many are saved by childbearing (1 Tim 2:15) is that it gives us a chance to tackle whatever issues we didn’t handle when we were younger. When someone excludes us, we are hurt. When someone excludes our child, we are furious. But sometimes people only want what, or whom, they want. The secret, then, is to find a way to be happy without them.

For parents, redirection is the key. We can give our children something good to think about so they don’t dwell on what they’re missing. Mom used to take my brother to a museum if there was something at school she didn’t want him doing. The St. Herman Conferences began because a bunch of us were not celebrating Christmas yet and some seminarians thought it would be nice if we did something fun and useful during that time. Stay friendly, or friendly enough, with the excluders, and then look for more people to love.


My youngest invited his whole class to his birthday party in our back yard, in fifth grade, and most couldn’t come because they were on sports teams. But all the minority kids came, and said it was the first party they’d been invited to since Kindergarten, when the whole class had to be invited or your couldn’t bring the invitations to school.


There are other people out there whose children also don’t get invited. There are women who don’t get invited. There are men with no family, older people whose kids are grown, new families in the area.

Someone needs to include them. And look, God made you!

My younger brother’s teacher taught his class a poem that stayed with us all.


“He drew a circle that shut me out-
Heretic, rebel, a thing to flout.
But love and I had the wit to win:
We drew a circle and took him In!”

Edwin Markham


Sometimes, the only thing to do is to draw more circles.

Acquiring the Spirit of Peace

Today is the Feast of St. Seraphim of Sarov.

I volunteer, each summer, in the kitchen of a camp for Orthodox Christian youth named for the Saint.

We recently had a spate of sad events and bad news.

It has been helpful to reflect and remind myself of some of the Saint’s words.

You can find his life by clicking on the word “life.

His most famous saying is, “Acquire the Spirit of Peace and a thousand souls will be saved around you.”

I wish you all peace on this day.

A Different Kind of Summer

On this first day of summer, I find myself in a different place and setting than I’d envisioned.

We live in coastal Connecticut, and I write and edit, teach and conduct a choir.  My life between weekends is a wild card — I substitute teach, and I am never sure which age or subject I will teach from day to day. But in summer, I plant my garden, grow my flowers, and watch for the progression of plants that I knew as a child but lost, briefly, as an adult in Texas. In Connecticut and in my native Boston, Spring starts white and yellow and green. Forsythia and crocus, tulips and the first dandelion start the season. This year was cold in Connecticut. My lilacs bloomed only for a week, likewise my lily of the valley. But at least they bloomed.

Spring had been stolen, but I staked my claim for summer. I put in a garden — the “three sisters” at the back near the fence, four six packs of tomatoes (black Krim for novelty, Roma for canning, grape tomatoes for instant gratification, and Early Girl for slicing) in pots and cages. I awaited the usual signs of summer — the end of school, the opening of the Farmer’s Market, the first good beach day, the blossoming hydrangeas, the Apostles Fast where we eat vegan and the first ice cream after it ends. We had just set up a new computer, and transferred all my documents onto it. I thought I would divide my time between words, plants, sorting things (we have six people’s things and three people at home just now), cooking, and church, with forays to the beach and to my siblings’ homes to play with their kids.

Instead, I am roughly seven hundred miles from home. My mother-in-law had an injury from which she is recovering, and my father-in-law, the vibrant author and architect, successfully underwent planned surgery. I planned to come while they both recuperated the rest of the way at home. But several days after my father-in-law’s surgery, he unexpectedly died, peacefully, not quite three weeks ago. Of all the people in the family constellation, I was the one most available to help at this time. And I am glad to be able to do it. My mother-in-law came to help us every time I had a baby, for each of my husband’s ordinations, for the children’s graduations and major concerts, for our parish jubilees. It is a joy to be able to help her, instead, even if at this point she is doing so well that she doesn’t let me do much.

Before she was home, though, from post-surgical care, my first job was to prepare for all the relatives who came for the funeral. I made beds and cooked, not for the mercy meal but for the arriving people — my husband and his brothers, one sister-in-law and a bunch of nephews and kids.  My m-i-l came home the day before the funeral, and everything took shape from there. Then, one by one, the relatives went home. And now it’s a quiet life with just the two of us, as my mother-in-law masters doing her usual household tasks using the hot pink walker that the grandkids surprised her with and I reach the things that require climbing or stairs. She lets me drive. I go shopping and to church services. But mostly it’s a quiet life at home.

When we moved to Houston, the plants were different, and I went into mourning. I don’t want to do that again. Here, too, the plants are different, but I am working on learning them and celebrating. It helps that my ships were burned at the harbor; when I called home, I learned that critters devoured my garden some time between the last two rain storms, every tender talk and spindly vine gone. It’s a loss, but it’s also one less thing to worry about. I can buy vegetables later. Now, I am learning Michigan plants and enjoying what is. The white dander that floats into the garage is not milkweed, it’s cottonwood. And it’s everywhere. My hearty bushes of Andromeda and blue hydrangea are back home, but here I have delicate clematis and carnations in deep purple and vibrant pink. Both places have chipmunks, squirrels, and the sporadic rabbit, but here they have hummingbirds, which we entice to visit with a feeder and a hanging basket of red flowers.

I miss my husband, but he is everywhere here, in the photos and books, in the stories friends tell and in email and cell phone. I miss the ocean, but I hear tell it will still be there when I come home. I miss my local, church, and writing friends, but I brought my editing with me, on a flash drive. And time alone with this brave, beautiful, and intelligent woman is an incalculable gift. I am learning the wisdom that women pass to each other through osmosis — stain removal hints, habits of virtue and industry like cleaning the stove after each meal, putting the dishwashing liquid in a hand soap dispenser so there’s nothing ugly by the sink, which pan to use for what and why. I am learning to wear shoes while at home, to avoid injury, and new ways to set out a nice tea. I’m meeting the neighbors, who come with zucchini bread, banana bread, dinner, stories, love.

This isn’t the summer I planned, but Tolstoy’s three questions come to mind. This is the most important thing I can do now. And it is a joy and an honor to be able to do it.

The Part I Can Do

I am sorry to have been so silent for so long, both for the offense and for the cause. My sister-in-law, Janet, died on January 10, after a three year battle with cancer about which she was very, very private. And I tried writing about her, but it just plain hurt too much. Also, I want to respect her privacy. But I’ve been thinking.

I don’t recall breathing at all, for the first seven pages, when I read Vivian Gornick’s The Situation and the Story, at the urging of my second MFA mentor, Kim Dana Kupperman.  Gornick describes a eulogy given for one female doctor by a younger colleague that let all the mourners grasp who this doctor was, what she meant to her colleague, and what the world will now miss in the absence of this woman. I wanted to write something like that about my sister-in-law, but I cannot. First, the pain is too raw and too strong (the astute reader will notice that I have posted nothing yet this entire year). Secondly, she was an intensely private person, and I don’t know how far I can go before I step into the realm of what Aslan calls, in the Narnia Chronicles, “someone else’s story.” And thirdly, my brother-in-law Mark, a far more accomplished writer than I, has already written the definitive piece.  But here’s the thing that I can do: I can write about the place she sent me to shop. Think of it as an exercise in metonymy. Or think of it as all I can stand to do.

I can’t write about Jan on the whole, about Jan and her sense of humor, and all her common sense. I can’t write about her telling me about Florence Foster Jenkins and sharing our love of PDQ Bach. I cannot write about how she came to be with me in the hospital when I was in labor and my husband had to be in church, or about her ability to cook around anyone’s allergies, or her ability to fix and create, to mend and adapt, to welcome and assist. I can just barely write about one small recommendation that she made.  But I think, with God’s help, I can pull it together to write about Friendswood, Texas and “The Shepherd’s Nook.

When my husband and I moved to Texas in 1989 with our two toddlers and 39 boxes of books, Mark and Jan had already lived in Friendswood, a Houston suburb, a number of years. They were high school sweethearts in Ann Arbor, and moved down so Mark could work on NASA projects after college. I met my husband, who was already an astrophysicist, when he was in seminary and I was in high school. We waited till I graduated from Wellesley to get married, and were living in my native Boston when the Houston parish needed a priest. “I thought because Father has a brother down there, it would be easier for you,” said the bishop who asked me to move a thousand and a half miles from my five siblings, thirty-four cousins, my almae matres and home parish.

So, we went.

Jan oriented me. “Up North, if you have cockroaches, it means you’re a bad housekeeper. In Texas, if you have cockroaches, it means you live in Texas. But hire a bug service, so whatever drops from the ceiling vent is dead.” She showed me where to shop and what to wear, shared her friends through the quilt group and taught me how to make a strip quilt. She guided me toward the best Mother’s Day Out program for her son and my daughter, who are less than a month apart in age, and shared the driving, especially when I had morning sickness. And around the end of  January,  she warned me about February.

“In February, the rodeo comes to Houston,” she said, “and the excitement is everywhere. The events are on the news every night. The cashiers at Kroger dress up in cowboy clothes. And the schools have something they call ‘Go Texas Day.’ They eat franks and beans from tin pie plates at school, so you’ll need to start saving them now to send in. They learn about roping horses and riding. And you’ll get a note that says they can wear their cowboy clothes to school. Now I know, I know, you don’t have any cowboy clothes now. Believe me, you will by the time they are all in school. You don’t have to go out and buy anything new. Around this time of year, they start displaying them at thrift stores, like The Shepherd’s Nook.

“I will take you there. It’s wonderful. It’s an old house that someone donated to the church, and they think of it as a ministry twice, to sell things for not so much money to the poor and then to use the money to help people. And they have everything, divided into rooms. They’re only open three days a week, so you have to catch them when they’re ready for you.”

The next week we loaded all the children into cars and took them to The Nook. We pulled into an unpaved driveway covered with gravel and walked into…. a little blue house.

The front room had the nice things, which is only fitting, for the parlor. Baby things were off to the left. A room full of men’s clothing was at the front bedroom, after which was a bathroom and two bedrooms facing each other, one for boys and one for girls. In the back of the house was the pay dirt — women’s clothes, household items, books, games, and tools.

We came home with cowboy boots and hats for everyone, after which Lardas Boy Child Outdoor Outfit became a diaper, boots (to fend off fire ants), and a cowboy hat. At two, they had to wear underpants, and at three, I made them wear something over the underpants.

I had a whole house to furnish and equip. But I also had another way of life to learn. And so I often went to the Nook for cookbooks and dishes, linens and pillows. I saw things from America’s bicentennial and Texas’ sesquicentennial, both of which happened before my time there but still loomed large. The grocery stores still sold (and still sell) the Texas shaped pasta that were created for the latter event, and red white and blue were everywhere anyway, not so much from the bicentennial as because it was Texas.

We had more children, and all four of them grew. My husband was priest and engineer, and there were lean times in each field. But when someone ripped their pants or outgrew their sneakers, I knew I could find what they needed at the Nook. More than that, I found fabric and yarn, toys and utensils. I bought cookbooks from local church fundraisers, and learned to cook like the neighbors. And I bought all of us books.

All my children were avid readers, and the women who staffed the Nook appreciated that. Local retired engineers and teachers donated their libraries, so I found gifts for my husband and stacks of books for the children. I found things donated by kindred spirits, copies of books of poetry that I’d lost in the move or which the kids had ruined. I was part shopper and part archeologist, learning about this new place from its artifacts. The farm stand down the street a block sold similar things, along with local produce and gorgeous plants, and became my second stop on the Tuesdays, Thursdays, and Saturdays when the Nook was open.

Sometimes Jan came with me, and helped me develop my taste. She explained why one thing would be uncomfortable to wear and another would have to be dry cleaned. We would raise our eyebrows but not giggle at some of the color combinations of afghans from the sixties and seventies that people donated from their grandmother’s estates, but, I also bought some of these and tucked my children in under them. We’d talk about recipes and kids, what to plant and how to cook it when harvested. Time spent in her kitchen or living room, with kids everywhere asking questions or seeking justice, with Jan telling me her stories from Michigan and me adding mine from Boston, was formative and healing. I was so homesick that I would listen to “Car Talk” on NPR for the accents as I drove down planned roads past cattle, palm trees, and oil rigs. But at Jan’s and at the Nook, I felt like I was in the home of family.

 

This past Ascension Thursday, my youngest son and I landed in Houston, his first visit since we moved when he was five. Now 23, and an environmental engineer, he made acute observations. “Mom, there’s no place for the water to go when it rains here! Why would anyone build a city on a swamp?” And, as we passed a retention ditch, “Mom, water is just never supposed to be that color.”

We were there for the wedding of the youngest daughter in a family of friends that we knew through Jan. She and my son spent many hours together, each the baby of a large family, and they stayed in touch through letters and Facebook. They shared a love of God, theology, bad puns, and our families and friends. The groom even looked like my son. We were there to celebrate. We were there for the wedding. And we were there to see Jan before the cancer took her all. John stayed with the groomsmen at the bride’s house (she and the bridesmaids were at her sister’s home) and I stayed with Mark and Jan, so I had a rental car.

Jan had lost weight from the cancer, and her luxurious  long black hair was replaced with a thick shock of greyer hair that still looked healthy and stylish. She did not have a lot of energy, but she insisted on doing the dishes herself, and cooked us a casserole and gave me the recipe as she gave me pointers on beating diabetes. She gave me tricks for living with my difficult medicines, and described how she overcame the need for it through diet.

We all understood that she was dying. She had surgery and chemo, radiation and immunotherapy, and each thing worked until it didn’t. I had been de-cluttering our house in preparation for downsizing, and our mutual friends had been helping her do the same, finding homes for her late mother’s doll-making things and for Jan’s fabrics and notions.

I think that part of being a good guest is to give the family chunks of time without you. Mark had to work, and Jan had to sleep. I was to drive a guest to the wedding, and I went out to learn the route to her place, the wedding site, and the reception site in advance, so I wouldn’t get lost on the big day.

I also took a side trip.

I drove past our old neighborhood in Webster, Texas; I drove to our old house (but didn’t leave the car), past the children’s school, and off to Friendswood. The stores had all changed names and places, the library was now in the old bank building, but the Shepherd’s Nook was still there. I pulled into the driveway with a familiar crunch, and opened the door to find the store was ever the same.

I walked through the rooms with nostalgia and appreciation, stopping to choose a gift for my friend’s granddaughter and a dress for my own. I chose some books for the flight home. I wandered past shoes and boots, hats and negligees, silver trays from someone’s 25th anniversary and balls of yarn, marveling at the continuing kindness of strangers. Before I came, after I left, and surely after I came home, these volunteers collected, sorted, and displayed donations, told which color looked best on you and set aside good books for someone’s kid, folded and re-hung the things people had tried on so the shop would be orderly and the customers would have dignity as they looked for what they needed, and what, thanks to these kind people, they could afford.

It was with heightened gratitude for what was and what is that I went to the wedding, to my brother-in-law’s book signing, to our old parish downtown for Saturday vigil and to my in-laws’ Greek church for Liturgy on Sunday. When I got to sit around Monday with Jan and a friend and talk about nothing important — jury duty and road tests, licenses and quilting — I valued each second. Happiness doesn’t have to be complicated.

My life in Connecticut has been very different from our life in Texas, because suddenly I was the mother of teenagers rather than toddlers. We live in a town rather like Friendswood, though, full of churches determined to help people. The Episcopalian church in town even had a house turned resale shop, “The Golden Rooster,” until three years ago. And I bought nice silk scarves, a stunning jacket, and some kicky earrings there.

But the days of toddlers who outgrew their clothes, elementary students in need of toys and books, middle school students who needed new khakis for their changing bodies, and a baby who was happy with anything he could chew on are over. I miss those days. I miss our friends. I miss the little blue house of a store that provided for them so well for so long. I miss the straight roads, and the cows, the sunlight and the sky that stretched over them all.

And I miss my sister-in-law.